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    <pre style="white-space:pre-line"><code>medial  č/j.  8.1.  course  of  numu  stroke  with  the  centre  of  gravity  shifted  downwards  -  part  of  the
               overall archaizing tendency. 8.2. initial q/γ- with a fully evolved coronet placed to the right of the base
               axis. 8.3.B. 10.B. triangular but not flattened form of initial d/t-. 11.C. medial -d/t-: special decorative
               curved shape. 13.Ad. with a bold opening and thin sharp ending. 14.1.F. archaizing form. 14.2.C. form
               running upwards and ended with a bend downwards (parallelly to the form of čačulγ-a). 15. medial -l-:
               eber  short  and  elegantly  curved  (archaizing  feature).  Hook-terminated  medial  m.  16.C.  relatively
               frequent syllable-ending and reading supportive diacritics. 17.A. 18.B.7.
               Brush-written part – 13.Bh. 16.C. relatively frequent syllable-ending and reading supportive diacritics.
               Dot above genitive -u/-ü and dative-locative -i after -n.

               Translation:
               [1r] Namo guru. Incense Offering of the Saddle-Thongs.
               For four saddle-thongs, light four lamps and four incense-sticks and make one incense offering. With
                                             544
               the saddle-thongs, tie a shin bone.  Recite this three times. Oṃ swasti sidam siri. May the fortune of
               long life be assured.
               This  is  a  sutra  of  how  in  ancient  times Master  Padmasambhava  made  an  offering  to  the  thongs  –
               similar  to  various  kinds  of  flowers  –  of  the  precious  golden  [2r]  saddle  of  the  honoured  king
               cakravartin.
               Purifying  your  sinful  impure  ignorance,  I  make  a  purifying  offering  to  the  eight  saddle-thongs
               belonging to this saddle.
               May your sinful impure ignorance and obstacles be eliminated.
               May your saddle-thongs that have removed themselves [2v] proceed and enter [the saddle].
                                                  545
               May your auspicious favour, like musk , stick with me.
               May your incidental hindrances be eliminated.
               May your earthly auspicious favour remain at this place. Qurui.
               While I am lighting a bright lamp, please keep [us] far from the danger of fire.
               While I am making an offering as an innocent mind, be pleased to fulfil my necessary affairs. [3r]
                                                                                                 546
               My holy saddle-thongs, bringing us on the plentiful quarry of everything that will be named.
               I make a purifying offering with a true mind, burning fragrant incense sticks, juniper and artemisia.
               Give profit to all people, you my holy saddle-thongs.
               May that which was lost come indeed. [3v]
               May the auspicious favour always follow me.
               I make a purifying offering with a desirous mind, lighting incense-sticks and lamps.
               You who make all people gain what they desire.
               You, my precious great holy saddle-thong, who leads us to a huge heavy quarry.
               You, my saddle-thongs, which have departed to others, may you proceed back. [4r]
               May your complete great quarry be settled here. Qurui.
               I am preparing to light fine lamps, incense-sticks, juniper and artemisia, and present the fat.
               My escaped saddle-thongs, may you come back.
               May we run into the uncountably great quarry. Qurui.
               You who provide the quarry on the journey and on the hunt.
               You who make the gilded saddle firm. [4v]
                                                            547
               You who make the geldings piled high [by quarry].
                          548
               You, my ten  great holy saddle-thongs, I make an offering of the pure smoke.
               I beg for your auspicious favour. be pleased to care [of me].
               Watch my hands when I shoot.
               Watch my face when I cut.

               544  Qontu šaγantu čimüge shin bone with thigh meat.
               545  Jaγar, Tib. gla rtsi “musk”.
               546  Kelekü  bügüden-yi  “everything  which  will  be  said”  is  the  most  plausible  interpretation,  but  not  entirely
               certain. Do. Γaldan explains külküi bügüdeyigi in the Clear script manuscript he edited as a pair word, where
               külküi is a Tibetan word meaning “all”.
               547  Here we take over the translation by Bawden (1994: 196), who interpreted the word as dobčuγ (here: dobčaγ)
               “hill, hillock, monticule”, but the meaning is not perfectly clear.
               548  The copyist obviously misinterpreted the original arbin “plentiful” as arban “ten”.

                                                           183</code></pre>
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