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    <pre style="white-space:pre-line"><code>introduce hundred kinds of diseases to the lives of such sinful beings, theft, gossip, various bad omens
                        464
               and harm.  If they engage in trade, they will not make a profit, and I will bring destruction, want,
               death and distress upon their property.”
               The lord of the earth having finished speaking, the Buddha, the Victoriously Passed Beyond, spoke
               thus: “Right, right, son of  the noble origin, take a vow before me and help and protect  all  beings.
               Whoever among the people [5r] transcribes this text, takes it, shows it to others, recites it, his merit
               will  be  great.  If  he recites  it  seven times  in  case  of  illness,  he  will  immediately  recover  from  the
               illness.” Thus spoke the Buddha, the Victoriously Passed Beyond. And then he uttered the magic spell
               (dhāraṇī): namo salu tumu tuq-a. oṃ tuluy-a suuha-a.
               When the Buddha, the Victoriously Passed Beyond, delivered the speech, [the Old Men continued]:
               “Joining with the lords of the earth and waters and the lord of fire, [5v] I will record without  fail
               merits,  sins  and  [all]  actions  done  by  the  people.  If  [I  find  cases  of]  a  cruel  deprivation  of  life,
               disrespect for father and mother, disrespect for the Three Jewels with evil intentions, committing the
               ten black sins, then the heavenly “fierce constellation” will descend on all such people until the geng
               Day of the Monkey and I will write down their names and together with [lords] of the earth [6r] and
               waters, nine holy stars, five fierce dragons, earth  and water  [lords] of the soil, grandson and uncle
               demons of the earth and waters, sons and grandsons of the earth and waters, as well as [lords] of the
               centre  and  twenty-four  directions  of  the  earth  and  waters  and  will  introduce  a  hundred  kinds  of
               diseases to the lives of such sinful beings, theft, gossip, various bad omens, bad dreams [6v] and harm.
               If  they  engage  in  trade,  they  will  not  make  a  profit,  and  I  will  bring  destruction,  want,  death  and
               distress upon their property.”
               The lord of the earth having finished speaking, the Buddha, the Victoriously Passed Beyond, spoke
               thus: “Right, right, son of  the noble origin, take a vow before me and help and protect  all  beings.
               Whoever among the people transcribes this text, takes it, shows it [7r] to others, recites it, his merit
               will  be  great.  If  he recites  it  seven times  in  case  of  illness,  he  will  immediately  recover  from  the
               illness.” Thus spoke the Buddha, the Victoriously Passed Beyond. And then he uttered the magic spell
               (dhāraṇī): namo salu tumu tuq-a. om tuluy-a suu ha-a.
               When the Buddha, the Victoriously Passed Beyond, delivered the speech, all lords of the earth and
               waters and all the protective [spirits] rejoiced in reverence, joined their palms and bowed [while the
               Buddha continued to speak]: “If a man with a pious reverence [7v] writes down this text, orders [it] to
               be copied, recites [it], shows it to others, then in his house and vehicle there will be no illness and
               epidemy and his  bad actions will disappear. Good results  of actions will flourish, his property and
               livestock will be in peace and free of calamities, his lifespan will grow long, and his good fortune will
               increase.”
               When  the  Buddha,  the  Victoriously  Passed  Beyond,  delivered  the  speech,  [lords  of]  the  earth  and
                                            465
               waters, together with goddesses  and gods, humans, asuras, gandharvas, [alongside with] worldly
                         466
               [7v] spirits  from [the rank of] lords of the earth and waters showed appreciation and admiration and
               openly praised the words of Buddha, the Victoriously Passed Beyond.
               The end of the Sutra named the One Able to Suppress the Earth and Water.
               Manggalaṃ.

               Oṃ ā hūṃ.
               From a place on top of a mountain called Orchard, you, lord of the earth with the appearance of a
               magnificent old man, together with the retinue of your elder and younger brothers and companions, be
               pleased to reach this place without error.
               The lords of twenty-four [directions] of the earth and waters, no matter where you live far or near, [8v]
                                           467
               in the centre or on the outskirts , [8v] be pleased to rush toward us at great speed.

               464  Qura “rain, storm” is rather an uncommon form of qour-a “harm, poison”.
               465  As a general category of female beings belonging to the heaven-dwellers, or particularly Śrīdēvī (Tib. dpal
               ldan lha mo).
               466  Yirtinčü  dakin-a  or  yirtinčü-ten  is  a  translation  of  Tib.  ’jig  rten  pa  “mundane  beings  (both  obscured  by
               passions and devoid of passion), people”, but here rather “worldly spirits” (Sumatiratna 2018: 432, No. 11933,
               Rasisereng 2011: 428).
               467  Qota  küriye  is  supposedly  a  synonym  of  qota  mandal,  Tib.  dkyil  ’khor  “centre  and  periphery”,  usually
               referring to the realm of existence of a deity (the main seat of the deity along with its surrounding environment).

                                                           157</code></pre>
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