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    <pre style="white-space:pre-line"><code>I am presenting purifying offerings to all Indian lords of places and waters, particularly of the Land of
                                                       294
               Vajra and the Backward-[looking]-Mountain  and their companions.
               I am presenting purifying offerings to all Chinese lords of places and waters, particularly those of the
               Mount Utai (Wutaishan) and their companions.
               I am presenting purifying offerings to all Tibetan lords of temples, monasteries, places, and waters,
               particularly those of the Jokhang Temple and Lhasa and their companions.
               I am  presenting purifying offerings to all  temples, monasteries and objects of worship,  particularly
               temples and monasteries of the land Śambhala.
               I  am  presenting  purifying  offerings  to  kings  and  lords  of  mountains  Altai,  Khangai,  Onglu,  295
                      296
               Tanglu,  Khentii Khan and others, as well as their companions.
               I  am  presenting  purifying  offerings  to  kings  and  lords  of  places  [related  to]  Inel, 297  Ögüčeg, 298
                       299
                                                      301
               Kögene,  [5r] Γorulγun,  and Yeke γajar,  as well as their companions.
                                      300
               I am presenting purifying offerings to all the lords of queen-rivers (qatun möred) flowing in forests,
                                                        302
               particularly Orqun, Tamir, Ege, and Selengge,  and to their companions.
               I  am  presenting  purifying  offerings  to  all  queens  (qatun)  and  lords  rivers,  particularly  Tüi,  303
                         304
                                 305
                                               306
               Baiydaraγ,  Onggi,  Usun-u jüil,  Tarana,  Tuγula,  Kerlüng,  together with their companions.
                                                                 308
                                                        307
                                                                            309

               294  Wčir-un  aγula,  Tib.  rdo  rje  ri  or  temür  aγula,  Tib.  lcags  ri,  Skt.  Cakravāḍa  Vajra  Mountains  or  Iron
               Mountains, the outer ring of mountains surrounding the Outer ocean and the four continents (Sumatiratna 2018:
               No. 19355, de la Vallé Poussin 1926: 141).
               295  Identification of the place name Onglu is unclear. The combination of names Tangnu – Ongnu appears in
               Iledkel šastir (Iledkel šastir, vol. 63: Jasaγ qosiγun-u beyise bübei-yin oladburi-yin šastir; Mönggündalai 2005 II:
               307) stating that Aqai dayičing Bandi, the second son of Bars Tenggeri toyin (belonging to Jasaγtu qan ayimaγ),
               settled on the edge of the mountains Tangnu Ongnu. Ongnu is therefore likely to be a mountain or mountain
               range to the north of Qangγai and southeast of Tangnu (Цэрэндорж 2005). As the name of mountains, Onglu
               might be derived from on “high” used in Oirat dialects, on kötöl “(higher) mountain-pass”.
               296  While Altai, Khangai, Khentii are famous mountain ranges of Northern Mongolia, Tanglu refers to Tannu-
               Ola mountains in Southern Siberia (Stand. Mongolian name Tangnu aγula; The form Tanglu is confirmed by the
               Secret History of the Mongols, §200 recorded as Tanglu 儻魯 and by Yuanshi 元史 (section Zhi 志 15, Dili 地理
               6), where it is recorded also as Tanglu by different characters 唐麓 (Song Lian V: 1575).
               297  Inel  (Inel  khan  uul)  is  the  traditional  name  of  Delgerkhangai  Mountain  (Delgerkhangai  uul,  1926  m)  in
               Delgerkhangai sum, Dundgovi aimag, on the southern side of the sum centre.
               298  Ögüčeg refers to Ögzög Mountain (Ögzög uul, the highest point 1721 m), a group of hills situated 25 km to
               the east from the sum centre of Sant sum, Övörkhangai aimag. The place was situated within the Banner of Dalai
               Güng. On the map of (Dalai güng) Altanquyaγ of 1907 shows Ögčüg aγula in the southern part of the banner.
               Online    digitized   version:   https://themen.crossasia.org/mongolische-karten/index/imgview/img/SBB-
               IIIE_Hs_or_0076 (accessed 10 February 2021).
               299  Kögene refers to Khögnö Mountain (Khögnö khan uul, 1967 m) situated on the border of Gurvanbulag and
               Rashaant sums of Bulgan aimag.
               300  A mountain name with uncertain reading: Qorulqun, Qorulγun, Γorulγun, Γorulqun and unclear identification.
               S. Chuluun and N. Maralmaa in the encyclopaedia entry on Монгол толь (Чулуун, С. & Маралмаа, Н. Далай
               гүнгийн хүрээ. In: Монгол толь, An online encyclopaedia entry https://mongoltoli.mn/history/h/983 (Accessed
               10  February  2021)  mentions  that  the  monastery  of  the  Banner  of  Dalai  güng  was  founded  in  1784  on  the
               northern  slopes  of  the  Gorolgon  Mountain  on  a  place  called  Tsagaan  Ovoo.  The  same  source  is  quoted  by
               Банзрагч  &  Сайнхүү  2004:  58,  where  the  name  of  the  mountain  is  rendered  as  Khorolgon.  Alternatively,
               Лүндээжанцан 1994: 17 mentions that the monastery was founded only in 1806, but apparently on the same site,
               which  is  described  as  the  southern/eastern  slope  of  Tsagaan  Ovoo,  i.e.  the  current  Yesönzüil  sum  (centre).
               Currently, a hilltop named Tsagaan Ovoo (2015 m) is situated 8 km southwest from Yesönzüil sum centre. I
               suppose  that  Gorolgon/Khorolgon  later  changed  to  Orolgon,  which  is  the  older  name  of  the  mountain  Züün
               Khairkhan  (2468  m),  which  was  declared  a  revered  mountain  within  the  Övörkhangai  aimag  in  2014
               (http://www.uvurkhangai.mn/95/item/2148, Accessed 10 February 2021).
               301  Supposedly referring to Ikh gazriin chuluu, the famous rock complex on the border of Gurvansaikhan and
               Govi-Ugtaal sums of Dundgovi aimag.
               302  In  modern  Mongolian  Orkhon,  Tamir,  Eg,  Selenge.  Rivers  of  the  forest-steppe  (Khangai)  zone.  The  text
               distinguishes  among  the  bigger  rivers  of  the  north-western  part  of  the  Khalkha  area  (moreover,  all  of  them
               tributaries of Selenge) and the smaller rivers of the steppe zone, but surprisingly including Tuul and Kherlen,
               which are actually of comparative length and importance to the previous ones.
               303  Tüi River (Tüi gol), presently in Bayankhongor aimag.

                                                           109</code></pre>
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