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    <pre style="white-space:pre-line"><code>281
               I am presenting purifying offerings to Guru Padmasambhava at the head of all great vidyādharas
               and their companions.
                                                                             282
               I am presenting purifying offerings to Marpa, Milarepa and Gampopa  at the head of all Tibetan wise
               holy mahāsiddhas together with their companions.
                                                            283
               I  am  presenting  purifying  offerings  to  the  five  ḍākinīs 284  at  the  head  of  all  ḍākinīs  and  their
               companions.
               I am presenting purifying offerings to the Six-armed and the Four-armed Mahākālas at the head of all
               Dharma protectors and their companions.
               I  am  presenting  purifying  offerings  to  the  Glorious  Goddess 285  at  the  head  of  all  outer  and  inner
               protectors goddesses together with their companions.
                                                                                             287
                                                                286
               I am presenting purifying offerings to Esrün Qormusta  and the Four Heavenly Kings  at the head
               of all heavenly kings together with their companions. [4v]
               I am presenting purifying offerings to Jambhala  at the head of all lords of material properties and
                                                           288
               their companions.
                                                                                                    290
               I am presenting purifying offerings to Nandi and Ubanandi  at the head of all kings of luus  and
                                                                     289
               their companions.
               I am presenting purifying offerings to earthly goddesses at the head of all lords of places and their
               companions.
               I  am  presenting  purifying  offerings  to  all  heavenly  and  earthly  lords  dwelling  in  mountains,
                                                                 291
               particularly the Mount Sumeru and the Seven mountains  and their companions.
               I am presenting purifying offerings to all the lords dwelling in oceans and rivers, beginning from the
                                                     293
                                   292
               Seven pleasant oceans,  the Outer ocean,  and the river Ganges and their companions.

               279  Nāgārjuna, Tib. mgon po klu grub. Türbel ügei, Tib. thogs med “unobstructed, unhindered”.
               280  Sideten, stand. siditen, Tib. grub thob someone who has attained siddhi.
               281  Widy-a Dari, Tib. rig ʼdzin, Skt. vidyādhara.
               282  Marpa Chokyi Lodro (Tib. mar pa chos kyi blo gros, born 1012), disciple of Nāropa. Milarepa (Tib. mi la ras
               pa), disciple of Marpa. Gampopa Sonam Rinchen (Tib. sgam po pa bsod nam rin chen, 1079–1153), the main
               disciple of Milarepa.
               283  Yeke sideten, stand. siditen, Tib. grub thob chen po, Skt. mahāsiddha “great accomplished ones”.
               284  Supposedly the same as Tabun ijaγur-tu eke or tabun dagin-a, Tib. mkhaʼ ʼgro sde lnga. See note 274.
               285  Čoγtu ükin tngri, Tib. dpal ldan lha mo, Skt. Śrīdēvī.
               286  Esrün Qormusta, colloquially (Khalkha, Oirat) Hurmast, the general ruler of 99 gods (tngri) in the heavenly
               realm (Birtalan 2001: 1026).
               287  Dörben maqaranza, originally maqaraaja, Tib. rgyal chen bzhi, Skt. Caturmahārāja.
               288  Zambala, Tib. dzam bha la, Skt. Jambhala, protective deity associated with success and wealth.
               289   Nandi  ubanandi,  Tib.  dgaʼ  po  dang  nye  dgaʼ  gnyis,  Skt.  nandopananda  two  names  of  nāgarājas
               (Mahāvyutpatti 1989: No. 3276, Sárközi 1995: No. 3278).
               290  Luus-un qad, Tib. kluʼi rgyal po, Skt. nāgarāja.
               291  According to the cosmology of Abhidharma, Sumeru Mountain or Mount Meru is considered to be encircled
               by the Seven golden mountains, by Abhidharmakośa (de la Vallé Pousin 1926: 141) described respectively as
               seven rings  of  mountains  surrounding  Mount  Meru (doluγan altan aγula, Tib. gser gyi  ri bdun):  1) baγulγ-a
               modutu, Tib. gnyaʼ shing ʼdzin, 2) anjisun sumutu, Tib. gshol mdaʼ ʼdzin, 3) kidar-a-tu, Tib. seng ldeng can, 4)
               üjeskülengtü, Tib. lta na sdug, 5) morin čikitü, Tib. rta rna, 6) masi egeyügsen (teyin sögüdkü/тийн сөгдөх by
               Тэрбиш 2018: 858), Tib. rnam ʼdud, 7) möküger bariγči, Tib. mu khyud ʼdzin (Rasisereng 2011: 1674–1675). In
               the Mongolian cultural sphere, the Indian cosmological notions were widely known also through The Essentials
               of  Buddhism  (Čiqula  kereglegči  tegüs  udq-a-tu)  composed  by  Siregetü  güüsi  Čorji  (translation  in  Bareja-
               Starzyńska 2006: 116–117 with detailed notes on terminology of the Seven mountains).
               292  Refers to doluγan čenggüldeküi dalai, Tib. rol paʼi mtshan bdun “Seven sītās, Seven pleasant oceans” also
               called  the  Inner  ocean  (dotuγadu  dalai)  containing  freshwater,  according  to  Abhidharmakośa  (de  la  Vallé
               Poussin  1926:  143–145)  situated  in  the  gaps  between  the  individual  mountain  ranges  of  the  Seven  Golden
               Mountains. The oceans are named according to the names of relevant mountains situated next to them. Names
               and dimension of the oceans are described in Čiqula kereglegči tegüs udq-a-tu (Bareja-Starzyńska 2006: 118).
               293  Γadaγadu  dalai,  Outer  ocean,  also  called  qujir-tu  dalai,  Tib.  tshva  can  gyi  rgya  mtsho,  Skt.  Lavaṇodaka
               “Salty ocean”, due to changing colour alternatively divided into “Four oceans” (dörben dalai, Tib. rgya mtsho
               bzhi) (de la Vallé Poussin 1926: 145, Bareja-Starzyńska 2006: 119, Ковалевский 1837: 98–99). In the Outer
               ocean, four continents are situated including Jambudvīpa, the continent of the ordinary human beings.

                                                           108</code></pre>
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