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    <pre style="white-space:pre-line"><code>Transcription:
               [1r] boγda aγula-yin sang¦ [1v] oṃ ā hūṃ.¦ badma dondobiran¦ qoyaduγar ijaγur¦ üngdüsün-ü blam-a-
               yin¦  jariliγ-yi  mangdaγulaγsan¦  sa  quyaγtu  nökür¦  luγ-a  seltesti¦  orun  egün-tür¦  türgen  ajiraγ[...]¦
               γadaγadu  dotuγ[...]¦  [2r]  niγuča  takil-un¦  čiγulγan-i  edeger-i¦  joγuγlan  γajar-un¦  ür-e  šime-yi
               nayira=¦γulaγsan  altan¦  umdaγan-i¦  erkim  tngri-yin  ama-un¦  nayiraltu-bar  maši¦  bürkeji  aršiyan-tur¦
               adistalan altan¦ [2v] dalai egüni sa¦ quyaγtu nökür¦ luγ-a seltes-tür¦ ergümüi qotala¦ tegüs sayiqan ünür-¦
               tü tngri kümün-i¦ ariγun jai nuγud¦ belge bilig-ün ürečilengtü γal-¦ iyar mašida¦ [3r] šitaγaγsan utaγan-
               ni¦ egüles tngri-yin¦ orun bükün-i &lt;oγuγata&gt;¦ tegüsügsen-iyer¦ se quyaγtu yeke¦ qaγan nökür seltes-i¦
               ariγulmui naiman¦ γajar-un erke bayalaγ¦ γurban niγuča-yin¦ [3v] ilbi qubilγan-u¦ büjige ali omuγtu-¦
               yin üjegdel yambar=¦čilan urγuγsan-¦ ača edüge egün-¦ tür šajin-i¦ sakiγči sa quyaγtu-¦ yin beyen-tür¦
               urγuγsan yeke¦ [4r] dayisun tngri čima=¦dur mörgümüi¦ čoγ tegüs Daši¦ γ’amun qural-yi¦ sakin aburan¦
               alγasal  ügei¦ nom-u  učiral¦  delgeregülküi  kiged¦  baγši  šabi¦  [4v]  naiman ayimaγ¦  seltes  nom[-]luγ-a¦
               jokildaqu-yin¦ sanaγsan kereg¦ qočiral ügei¦ öbesben büteküi-¦ yin üiles-yi¦ jokiy-a:¦ mangγ’alam


               2.1.5. Msc. D 45: Incense Offering to the Galshar Mountain
               Manuscript description: Pothi format. Only 3 fols. of extremely thin Chinese paper, originally folded
               as concertina. Size (of the folded page: 12,7 x 6,3. Highly professional brushwriting of miniature size,
               slightly imitating printed letter forms, but generally without distinctive characteristics due to the small
               size of the script.
               Commentary: The author of the text is Erdeni mergen bandida Čoyisangdangjinbalsambuu. We did
               not find exact data on this lama, but he was supposedly a previous incarnation of the famous Artiin
               mergen  bandida  Jamiyandambiinyam  (1896–1962)  born  in  Bisireltü  jasaγ-un  qosiγu  of  the  Setsen
               Khan  League  (Sečen  qan  ayimaγ),  commonly  known  as  Khardal  beisiin  khoshuu.     186
               Jamiyandambiinyam  is  variously  mentioned  as  the  third  (Цэдэндамба  2009:  765)  or  seventh
               incarnation  of  Erdeni  mergen  bandida  (Цэдэндамба  2009:  141). 187  The  largest  monastery  of  the
               banner  was  Galshariin  khiid  (also  known  as  Khujirtiin  khiid),  with  the  Tibetan  name
               Gandanshadavdarjaalin (ColMo. pronunciation). The monastery was founded in 1846 and gradually
               grew into a large monastic centre with 500–1000 monks, dozens of high-degree lamas and  several
               branch  assemblies  accros  the  whole  banner. 188  A  special  assembly  of  Artiin  mergen  bandida  was
               founded during the lifetime of Jamiyandambiinyam (Цэдэндамба 2009: 765).
                     The ritual text was supposedly regularly used during the annual offerings at Galshar Mountain
               and seems to be have been transmitted locally. A text almost identical to our copy was published (in
               Cyrillic) by the Documentation of Mongolian Monasteries Project as recorded during the field work in
                           189
               Galshar sum.

               Translation:
               [1r] Incense Offering to the Qaršara Mountain
               [1v] “Ah, [descending] from the supreme good place called G’ala Šara


               186  In 1920, he married and left the monastery. Arrested in 1937, he managed to escape to Inner Mongolia, but
               returned after 3 years and was arrested again for 11 years. Released from prison in 1956, lived in Galshar sum as
               a herdsman. He became famous as a breeder and trainer of fast horses (uyaach) (Цэдэндамба 2009: 141).
               187   L.  Chuluunbaatar  (Чулуунбаатар  2007:  29–30)  considers  the  Seventh  Artiin  erdene  mergen  bandid
               reincarnation of the sixth incarnation of Bambar khuvilgaan. However, Bambar khuvilgaan did not belong to the
               Setsen Khan League (ClMo. Sečen qan ayimaγ) but to the Tüsheet Khan League (ClMo. Tüsiyetü qan ayimaγ)
               (present-day Sergelen sum of Töv aimag), where he had his own monastery known as Bambar Erdene lamiin
               khüree. In addition, the Seventh Bambar Erdene khuvilgaan Tsevegmed (1920–1937) was definitely a different
               person  from  the  Seventh Artiin  erdene  mergen bandid Jamiyandambiinyam (names and titles are transcribed
               from ColMo. due to the Modern Mongolian source in Cyrillic).
               188     https://www.mongoliantemples.org/en/component/domm/1806?view=oldtempleen   (04.08.2021),
               Цэдэндамба 2009: 767, Банзрагч & Сайнхүү 2004: 79 according to a document in the National Archives of
               Mongolia, ФА-3, д-1, хн-1121.
               189         https://www.mongoliantemples.org/ampdfs/%D0%A5%D0%AD%D0%93%D0%9B_055_AM.pdf
               (04.08.2021).

                                                           91</code></pre>
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