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    <pre style="white-space:pre-line"><code>2.13. Repaying the Kindness of Parents

               The prayer of repaying kindness of parents is widely represented across collections of the Mongolian
               manuscripts  (e.g.,  Сазыкин  1996:  110–111,  Dumdadu  ulus-un  γarčaγ  1999:  235–236,  Билгүүдэй,
               Отгонбаатар  &  Цендина 2018:  281–283,  МУҮНС 2020  I:  285 etc.).  The majority  of manuscript
               versions refer to the Fifth Dalai Lama Ngawang Lobsang Gyatso (ngag dbang blo bzang rgya mtsho,
               1617–1682) including the versions edited below, but similar prayers by later authors are also known
               (e.g., by Günten Gegeen Gonchigdambiidonme / gung thang dkon mchog bstan pa’i sgron me, 1762–
                     912
               1823).
                     The “repaying the kindness of one’s parents” (Tib. pha ma la drin lan 'jal ba) is considered one
               of the most important practices in the Tibetan Buddhism, included in The Sixteen Rules for Public
               Conduct (Tib. mi chos gtsang ma bcu drug) allegedly issued by Songtsen Gampo (Zahiruddin 2008:
                                                                                  th
               15). Alice Sárközi (2002) edited one early manuscript (supposedly the 17  century) of the identical
               text preserved in the Oriental Collection of the Library of the Hungarian Academy of Sciences (Mong.
               99) and introduced her edition by a poetic presentation of the role of filial piety and children's respect
               for their parents as manifested in the Mongolian folklore. Sárközi considered the text to be a manual
               used at funerals or during the rituals of the mourning period.

               Description of manuscripts:
               A: Msc. D 172: A brush-written manuscript on Russian machine-made paper from the Sumkin factory
               (repeated  occurrence  of  the  stamp  “Фабрики  наслѣдников  Сумкина  №  8.”).  Semi-professional
               administrative scribe. Pothi format, 7 fols. Size: 22.4 × 9.1 cm.
                                                        th
               The palaeography corresponds to the early 20  century. 6. initial s- with a vertical beak created when
               the brush contacts the paper. 7.2. hooked j-shaped stroke occasionally used for z (buzar instead of
               stand. bujar, qalamzilan instead of qalamjilan). 8.2.H. significantly prolonged coronet and flattened
               depth  of  the  numu-stroke.  10–11.  Frequent  phonetic  use  of  initial  Manchu-style  ḍ.  13.Bh.  16.C.
               diacritical dots used almost regularly over γ before vowel and in syllable-ending cases. Š with double-
               dot diacritics even in the syllable ši-.
               B:  Msc.  B  65/13:  A  brush-written  manuscript  on  Russian  machine-made  paper  without  a  visible
               watermark. Pothi format. 6 fols. Size: 22 × 8.9 cm. Highly professional brush-written manuscript by
               an administrative scribe. Mostly without especially distinctive features. 13.Cg. 15. a special form of
               final l with sharp end turned to the right.
               C: Msc. B 61/2: Russian machine-made paper of the early period (probably 1840–1850s) with a stamp
               without  visible  inscription.  Pothi  format.  22.3  ×  8.7  cm,  6  fols.  Calamus-written  manuscript  by  a
               moderately experienced  non-administrative  scribe.  Palaeographic features  correspond  to  the  second
                            th
               half  of  the  19   century.  4.3.  crossed  strokes  ended  by  a  hook  turning  upwards.  7.1.  distinguished
               medial č/j. 11.B. counter-clockwise. 13.Ba. 15. hook-terminated initial and medial m. 16.C. syllable
               opening and syllable ending γ usually with double-dot diacritics. Frequent omissions of vowels a/e.

               Synoptical transcription and translation:
               A:¦ [1r] tabuduγar¦ Dalai¦ blam-a-yin¦ eke-yin ači¦ qariγuluγsan¦ neretü¦ sudur¦ orušibai::¦
               B: [1r] eke-yin¦ ači-yi¦ qariγulqu¦ sudur¦ orusiγulbai¦ [1v]
               C: [1r] aba¦ iji-¦ yin ači-yi¦ qariγulqu¦ neretü¦ sudur¦ orusiba¦ [1v]
               A: Sutra called repaying the kindness of the mother [composed by] the Fifth Dalai Lama.
               B: Sutra called repaying the kindness of the mother.
               C: Sutra called repaying the kindness of the father and mother.

               A: [1v] oṃ sayin amuγulang boltuγai.¦ oṃ ma ni bad me hūṃ:: 3-ta.¦
               B:  oṃ  mani  baD  me  hūṃ  oṃ  mani¦  baD  me  hūṃ  oṃ  mani  baD  me  hūṃ¦  qoyaduγar  ilaγuγsan
               tabuduγar dalai¦ blam-a eke-yin ači qariγuluγsan¦ jalbaral-un sudur orušiγulbai.¦ oṃ mani baD me hūṃ
               γurbanta¦ kičiyen ungsiqu anu.
               A: May the good peace arise! Oṃ maṇi padme hūṃ.


               912  Билгүүдэй, Отгонбаатар & Цендина 2018: 281, 442 (242) Ш3-179 (МН-1137).

                                                           269</code></pre>
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