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    <pre style="white-space:pre-line"><code>iyar:  qataγu¦  …gsan/gsen  ergü  genel 890  iriküi-yi¦  [3v]  ariγulmui:  orun  ger-tür¦  mölkügčid-ün  bujar
               tosuγsan=¦i-iyar  maqabud  sularan  aγus=¦kin  elige  ebedküyi  ariγulmui:¦  keregül  kingsigün-ü  bujar¦
               tosuγsan-i-iyar: γarluγ-a¦ ükül iriküi-yi ariγulmui:¦ boγtalqu baγulγaqu beri-yin¦ bujar tosuγsan-i-iyar:¦
               öni  ülüg  ebečin  bolqu-yi¦  ariγulmui:  maγui  tarni¦  Darumta  qariyal-un  bujar¦  tosuγsan-i-iyar:  gem
               qaγačal¦ Darumta iriküi-yi ariγulmui:¦ degere-eče g’araγ-un bujar¦ [4r] ireküi-yi ariγulmui: do[ur-a-]¦
               ača. luus-un bujar ireküi-yi¦ ariγulmui: jabsar-ača¦ albin-u bujar bolqu-yi¦ ariγulmui: jobkis-ača qaγan-¦
               u γaljaγurqui tüidker-¦ yi ariγulmui: simnus-un selem-[e]¦ belbesün-i bujar-yi ariγulmui¦ tngri čidkür
               üimeküi¦ bujar qaldaγsan-i ariγulmui:¦ quriyabasu ülü jokilduqu¦ qamuγ siltaγan nuγud: bujar-¦ tur ese
               boluγsan alinču¦ ügei: bujar ügei jed[ker?]¦ […] bolqu: ted[e?] […]¦ [4v] [s]ang-iyar arilqu boltuγai:¦
               [s]ayin buyan čoγ učiral¦ degedü amur boluγad:¦ sedkegsen nom-un čilan¦ bütüged: öljei qutuγ¦ orusin
               nom-luγ-a  jokildun¦  tegüs-iyer:  burqan-u  sajin¦  delgerekü  boltuγai::  :¦  kemegsen  egüni  ču  badm-a¦
               sambav-a baγsi jokiyaγsan¦ bolai:: :¦

               2.12.3.2. Msc. D 178/2: Incense Offering Purifying Impurity
               Manuscript description: A calamus-written manuscript on Russian hand-made paper without visible
               watermarks. Pothi format. 2 fols. Size: 16.9 × 6 cm. Fully professional monastic manuscript. Style of
                        th
               the late 18  century.
               Palaeographic analysis: 1.C. b, g/k starting with a short stroke on the axis line. 2.A. 4.1.A. 4.2.Ac. 4.3.
               mostly  bifurcated,  exceptionally  single  stroke  (in  tngri).  7.1.  č-shaped  medial  undistinguished  č/j.
               8.2.E. 8.3.C. final -i, -u/ü. 8.3.B. final -r. 10.D. 11.B. supposedly clock-wise, occasionally alternating
               with  11.A. 13.Bd1. 14.2.A. r-shaped first  stroke of final  -g.  15. crown-less form of initial l.  16.A.
               without diacritics (only one dot over n in nom).

               Translation:
               [1r] A Purifying Incense Offering
               Those who wish to purify an impurity,
               Light a variety of fragrant substances in a precious container, perform Going for Refuge and prepare
               your mind, and say as follows through the protective deity:
               In the precious container originating from [the syllable] hrīḥ
               the cloud of incense offerings originating from [the syllable] hūṃ
                                        891
               The five pleasant desirables  consisting of [the syllable] ā
               [the syllable] ōm filled the whole earth and the heavens.
               Pronounce three times ōm ā hūṃ.
                                                      892
               Kye! Although devoid of all totality of being , the impurity emerged as if in a dream, [1v] I purify it.
                                                                        894
                                             893
               I purify the three spheres of action  possessing inherent purity.
               If  there  is  a  harm  to  the  body,  speech  or  mind  caused  by  eating  an  impure  food,  wearing  impure
                                                                   895
               clothes, so that the fate-god leaves, I request forbearance  for [my] faults of delusion by obscured
               reason. [And] I am performing the purification [of such an impurity].
               I  am  performing  the  purification  of  the  impurity  caused  [breaking]  vows  and  the  impurity  due  to
               [hostile] mind.
               I am performing the purificatory offering for those [affected by] the impurity [2r] of widows and the
               impurity of brides .
                               896



               890  Not clear. If the verb with the broken beginning represents the second part of the preceding word qataγu, e.g.
               qataγujigsan,  then  the ergü  kinal  may be  understood  as eregüü  kinal (= sigülte) “[a strict] interrogation  /  [a
               severe] torture [will come]”.
               891  The five desirables which please the senses and offering substances signifying the five senses: toli, Tib. me
               long, mirror, biwa, Tib. pi lpang, pipa lute, labai-yin usu, Tib. dung chu, conch, modun-u ür-e, Tib. shing ’bras,
               fruits, torγan-u qubčasu, Tib. dar gos, silk cloth. БШСТТ II: 451.
               892  Nom-un činar, Tib. chos dbyings, sphere of reality, ultimate sphere, field of all events and meanings.
               893  γurban orčin, also γurban orčil, γurban mandal, Tib. ’khor gsum, the three spheres [of a an act]: action (üile),
               agent (üiledügči), and object (üile-yin orun).
               894  Ariluγsan činartu, Tib. dag pa can, possessing purity.
               895  Küličil öčikü, Tib. bzod par gsol ba.

                                                           265</code></pre>
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