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    <pre style="white-space:pre-line"><code>calamities, slander, unexpected windstorms, storms and landslides. The royal government and natural
               conditions  ceased  to  favour  the  people,  people  ceased  to  get  along  well,  commerce  and  financial
               transactions were interrupted, goods and cattle ceased to multiply, affairs ceased to prosper, people
               lost physical and mental peace, deceptive speech multiplied, good fortune disappeared, and the social
               order was disrupted.

               A: tere qaγan ilaγuγsan ner[e]tü bodisatu-¦ tur jarliγ bolurun: teyin ele böge=¦sü öljei qutuγ orusiγulju¦
               qutuγ  γuyubasu  sayin  kemen  jarliγ¦  boluγsan-dur  tegün-i  ker  ayildu=¦mui  kemen  öčibesü  masi
               ilaγuγ=¦san bodisatu jarliγ bolurun:¦
               B:  tere  qaγan  ber¦  masi  ilaγuγsan  neretü  bodisatv-a-tur  &lt;edeger&gt;  irüs-e-¦  yi  ayiladqabasu:  masi
               ilaγuγsan  bodisatv-a¦  jarliγ  bolurun:  teyin  ele  bögesü  öljei  qutuγ¦  orusiγulju  qutuγ  γuyubasu  sayin
               kemebe:¦  öljei  qutuγ  orusiγulju  qutuγ  γuyuqui-¦  yi  ker  üiledmü  kemen  öčibesü:  masi  ila=¦γuγsan
               bodisatv-a jarliγ bolurun:
               A: Then the ruler told the Victorious bodhisattva: “If the situation is like this, it will be good if you
                                                          391
               pray for a blessing for good fortune to occur.”  [The ruler asked:] “How can it be realized?” The
                                   392
               Completely Victorious  bodhisattva replied:
               B: Then the ruler presented these signs to the bodhisattva named the Completely Victorious and the
               Completely Victorious bodhisattva replied: “If the situation is like this, it will be good if you pray for
               a blessing for good fortune to occur.” [The ruler asked:] “What shall be done in order to pray for a
               blessing for good fortune to occur?” The Completely Victorious bodhisattva replied:

               A:  erte  čaγ-dur  nigen  ügegün  ebügen¦  nigen  bayan  kümün-dür  bürkeger  kür=¦gejü  nigen  qonin-u
               abuγad:  tere¦  qonin-u ebčigün-iyer  γal-un¦  tngri-yi  takin arban jüg-eče¦  qutuγ  γuyun jalbiraγsan393-
               iyar:¦  tere  ebegün 394 -dür  buyan  kisig¦  yeke  boluγad  masi  jirγalang-tu¦  boluγsan  buyu  kemen  jarliγ
               bolbai::¦
               tegün-eče ulamjilan γal takiqui¦ [2v] yosun boluγsan tere buyu:
               B:  erte  čaγ-tur¦  nigen  ügegüü  ebügen  nigen  bayan  kümün-dür¦  nigen  bürküger  kürgejü  nigen  qoni
               abuγad¦ tere qonin-u ebčigün-iyer γal tengri-yi¦ takin arban jüg-eče qutuγ γuyun jalbi=¦raγsan-iyar: tere
               ebügen-tür buyan kisig¦ [2r] yeke boluγad masi jirγalang-tu boluγsan¦ buyu kemen jarliγ bolbai: tegün-
               eče ulamjilan¦ γal takiqu boluγsan yosu tere buyu:
                                                                    395
               A+B: “One poor old man brought to one rich man a cover  and he took one sheep and offered the
               breast meat of the sheep to the god of fire, and he prayed for blessings [to come] from ten directions.
               Then the old man received much good luck and became extremely fortunate.

               A: edeger¦ manaγar γal-un burqan-i takiqui-tur¦ kisig-ün sitügen-i beledtün: tas¦ ödütü sumun-tur nigen
               beyir  čaγan¦ kiib uyaju: altan delekei-yin¦ šim-e toγtaqui-yi bilgedügsen¦ nigen sayin bütün saγulγan-
                    396
               u dotur-a¦ tengri-yin kisig-yi bilgedügsen¦ šiγayitu čimüge: arban jüg-ün¦ kisig-yi bilgedügsen dörben
               öndür¦  qabirγ-a:  luus-un  kisig-yi  bilge=¦dügsen  qošiginaγ-un  miq-a:  burqan-u¦  adistad-un  kesig-yi
               bilgedügsen¦  segül-ün  üjügür:  γad[a]γadu  do=¦tuγatu-yin  kisig-yi  bilgedügsen¦  ebčigün-ü  γadar:
               delekei-luγ-a¦ sačaγu kisig-i bilgedügsen¦ [3r] tariyan kiged: öljei qutuγ-i bil=¦gedügsen šira tosun ba:
               altan¦ delekei-yin kesig-yi bilgedügsen sün:¦ eden-i kijü čaγan qurγan-u arisun-¦ iyar bürkügen talbiγad:
               tulγan-u¦  dörben  jüg-tür  dörben  jula:¦  dörben  küji:  dörben  jelme:  emüne¦  jüg-tür  sang-un  yengder
               beledtü=¦ged:
               B: edüge¦ manaγar γal-un burqan-i takiqu anu: kisig-¦ ün sitügen-i belgedegsen tas edü-tü sumun-¦ tur
               nige beyir-e čaγan kib uyaju altan¦ delekei-yin kišig-yi belgedaγsan [!] nigen sayin¦ bütün saγulγan-u
               dotur-a tengri-yin kisig-yi¦  belgedegsen  siγayitu čimüge:  arban jüg-ün¦  kisig-yi  belgedegsen  dörben
               öndür  qabirγ-a¦  luus-un  kisig-yi  belgdegsen  qosinaγ-un  miq-a:¦  burqan-u  adistad-un  kišig-yi


               391  Despite the introduction, the direct speech is obviously pronounced by the Victorious bodhisattva.
               392  Masi ilaγuγsan, Tib. rnam par rgyal ba mnga’ (Mahāvyutpatti 1989, 2, No. 30; Sárközi 1995: 4).
               393  Colloquial influence; standard writing: jalbariγsan.
               394  Metathesis; standard form ebügen.
               395  Bürküger might refer either to bürkügül (currently the stand. form), bürkegül, bürkül “cover, covering, lid,
               veil etc.” or bürkeger (now stand. bürküger) “cone-shaped barrel used in distilling liquor” (Lessing 1960: 150).
               396  Stand. ber-e a unit of length, 1.5–2 km.

                                                           138</code></pre>
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