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    <pre style="white-space:pre-line"><code>As is often the case with networked art practices, the context of                                                                    Figure 4: Morehshin Allahyari, King Uthal from
      the work and its outcomes are indivisible. Recovering a decentralised an-                                                            the series Material Speculation: ISIS, 3D printed resin and
                                                                                                                                           electronic components, image courtesy of the artist, 2015.
      alogue network apparatus in a contemporary world of distributed digital
      transmission amounts to a purposeful or even wilful refusal of practicality,
      expediency, and convenience. In light of the political nature of the digital
      in the post-Snowden era, Bosma addresses the possibility of refusing or
      circumventing modern social media platforms. She discusses the possibil-
      ity of looking at outmoded technology such as ham radio, etc., in an effort
      to retain autonomy from the surveillance capitalism of the control society.
            How the analogue materiality and hybrid ontology of The World in
      24 Hours challenges conservation efforts is not unusual. Other networked
      artworks go further still in engaging material and ideological strategies
      to deliberately obstruct conservation, such as Heath Bunting’s Own, Be
      Owned Or Remain Invisible also known as _readme (1998–onwards).
      Bunting’s work is a canonical work of early net.art and, as such, was in-
      cluded in the exhibition Electronic Superhighway (2016) at Whitechapel
      Gallery.

            “After  copying a  randomly selected  magazine article  onto  his
            Web page, Bunting modified the article so that each word of writ-
            ten text becomes a hyperlink to itself. For example, the word 'is'
            links to www.is.com, 'on' inks to www.on.com, 'together' links to
            www.together.com, and so on. The selection of links is not meaning-
            ful—some words have been bought as Internet addresses while other
            words remain inaccessible. As a Web page _readme is nothing but
            links to other places; it is an aestheticization of protocol as such.”
            (Galloway, 2004, p. 225).


            Of the many accounts of the work, we prefer this description by
      Alexander Galloway, who goes onto remark that Bunting’s _readme
      “focused on a total dissolution of the art object into the network” (Galloway,
      2004, p. 225). This dissolution emphasizes the permeability of the digital
      object within its network context, in contrast to the opaque physicality
      of the analogue object.

      WHEN                  PRESERVATION                                BE-

      COMES PRODUCTION: APPROACH-
      ES, METHODS, AND PROTOCOLS
      OF NETWORKED ART PRACTICES


      We are interested in speculating about how the material conditions of
      digital preservation reflect and influence the contemporary production of
      networked art practice. By this, we mean moving beyond the established
      narrative of attempting to digitally rescue and restore fragments of mod-
      ernist, avant-garde destruction and decay. Far from deliberately resisting
      collection and conservation, we consider a tendency in contemporary
                                            202                                                                                              203</code></pre>
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